conservative Christian faith, which includes a firm belief in the inerrancy Every knee shall bow to Me, While thou destroyest thy brother thou art helping forward the devil's design, for he is the great destroyer; and, as much as in thee lies, thou art crossing the design of Christ, for he is the great Saviour, and dost not only offend thy brother, but offend Christ; for the work of salvation is that which his heart is upon. It is grounded upon Christ's absolute sovereignty and dominion, which were the fruit and end of his death and resurrection. We reckon it a piece of ill manners to meddle with other people's servants, and to find fault with them and censure them. Every saint is God's workmanship, his husbandry, his building, Eph 2 10; 1 Cor 3 9. he makes no such difference of days only because he knows God hath made none; and therefore intends his honour in endeavouring to dedicate ever day to him. God never cast off any one that had true grace, though he was but weak in it; never broke the bruised reed. 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. Johannine Writings (Romans 14:14-15) Destroying a brother makes a privilege wrong. THIS exhortation, as you will readily perceive, is not addressed to the ungodly. (2) All men need a Savior. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Therefore, out of the law, by reason of our corruption, springs sin. 4. I have broken away from its thralldom; the new law, the law of the Spirit of life in Christ Jesus, the law of grace has set me free from the domination of the law of sin and death. As the particular end specifies the action, so the general scope and tendency specify the state. The business of our lives is not to please ourselves, but to please God. Wisdom Literature He did not seek to be among his disciples as a king is in the midst of his troops, guarded and protected in the time of strife; but he exposed himself to the fiercest part of all the conflict. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Copyright 2023, Bible Study Tools. Pauline Epistles The end of such knowledge is that, being satisfied in our liberty, we may have a conscience void of offence towards God, and let that content us. For they being ignorant of Gods righteousness, and going about to establish their own righteousness, have not submitted themselves unto , The Leading of the Spirit, the Secret Token of the Sons of God This is the order of nature, which order is broken if the understanding (though misguided) tell us that such a thing is a sin, and yet we will do it. THESE two verses are full , 5001 North Oak Trafficway The matter is left at large. The bowing of the knee to him, and the confession made with the tongue, are but outward expressions of inward adoration and praise. 16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. If a thing be indifferent, so that it is not in itself a sin not to do it, if we really think it a sin to do it it is to us a sin, though not to others, because we act against our consciences, though mistaken and misinformed. Pauline Epistles Then and then only we may expect peace and joy in the Holy Ghost when the foundation is laid in righteousness, Isa 32 17. Kansas City, Missouri 64118, 2017 The Spurgeon Center and Midwestern Baptist Theological Seminary. So here, Do not use your knowledge and strength in such a manner as to give occasion to people to call it presumption and loose walking, and disobedience to God's law. Now he bends and twists, and anon he strains and stretches: now he uses one foot and then another; he tries his arm and stretches: now he uses one foot and then another; he tries his arm and now his leg; he shifts his ground, he shifts his ground, he takes up another position, and he keeps his eye perpetually open lest he should be caught unawares. Our website uses cookies to store user preferences. One person esteems one day above another; another esteems every day alike. THIS passage is a piece of holy teaching set forth under the parable of rising in the morning and preparing for the work of the day. By proceeding, you consent to our cookie usage. The New Testament Johannine Writings There is no doubt about that point, for in Genesis 15:6 we read, "He believed in the Lord; and he counted it to him for righteousness.". But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my members. Romans vii. In doubtful things, it is good keeping on the sure side of the hedge. First, Not to self. Do not destroy with your food the one for whom Christ died. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. The doctrines of the book are considered and discussed under four main propositions: (1) All men are guilty before God (Jews and Gentiles alike). To this end he both died, and rose, and revived (he, having risen, entered upon a heavenly life, the glory which he had before) that he might be Lord both of dead and livingthat he might be universal monarch, Lord of all (Acts 10 36), all the animate and inanimate creatures; for he is head over all things to the church. To clear this argument against rash judging and despising, he shows how essential it is to true Christianity to have a regard to God and not to ourselves, which therefore, unless the contrary do manifestly appear, we must presume concerning those that in minor things differ from us. Consider the design of Christ's death: Destroy not him with thy meat for whom Christ died, v. 15. Minor Prophets a. We have learned to deny ourselves; this was our first lesson: None of us liveth to himself. Another rule here given is this, that in these doubtful things every one not only may, but must, walk according to the light that God hath given him. ii. Historical Books Wake Up! They stand or fall before their own Master, God and God is able to make those meat eaters stand. Where he cannot be beneficent he is benevolent. He that duly observeth these things, First, Is acceptable to God. We should distinguish between someone who is weak and someone who is rebellious. CHILDREN are expected to bear some likeness to their parent. In face of our common responsibility to Him, how dare we judge each other?" b. Compare this with 1 Cor 8 10, 11. How Can We All Use Our Creative Talents to Glorify God? 2. The Gospels "Nay, God doth not only receive him, but hold him up, v. 4. This, which had been bred in the bone with them, could hardly be got out of the flesh, even after they turned Christians; especially with some of them, who were not easily weaned from what they had long been wedded to. Thus, while both have an eye to God in what they do, and approve themselves to him in their integrity, why should either of them be judged or despised? GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Bishop Sanderson, in his 34th sermon, upon 1 Tim 4 4, justly makes this observation: It appears by this that saying grace (as we commonly call it, perhaps from 1 Cor 10 30) before and after meat was the common known practice of the church, among Christians of all sorts, weak and strong: an ancient, commendable, apostolical, Christian practice, derived down from Christ's example through all the ages of the church, Matt 14 19; 15 36; Luke 9 16; John 6 11; Matt 26 26, 27; Acts 27 35. John 14:19 . [1.] We have an account of our own to make up, and that is enough for us; let every man prove his own work (Gal 6 4), state his own accounts, search his own heart and life; let this take up his thoughts, and he that is strict in judging himself and abasing himself will not be apt to judge and despise his brother. Receive one who is weak in the faith, but not to disputes over doubtful things. i. Indeed, he will be made to stand, for God is able to make him stand. Pentateuch He specifies the case in hand, concerning the difference of meats. Article Images Copyright 2023 Getty Images unless otherwise indicated. of Why so? Romans 6:10. Now let not this be evil spoken of. [2.] Nothing more destructive to true Christianity than placing it in modes, and forms, and circumstantials, which eat out the essentials. We must give account how we have spent our time, how we have improved our opportunities, what we have done and how we have done it. There was a difference among them about the distinction of meats and days; these are the two things specified. Have it to thyself, that is, enjoy the comfort of it in thy own bosom, and do not trouble others by the imprudent use of it, when it might give offence, and cause thy weak brother to stumble and fall." Luke-Acts It wasnt that they were weaker in their Christian life because of what they ate or didnt eat, but they were weaker because of their legalistic attitudes and lack of love towards others. Wisdom Literature We may lawfully eat flesh, even those meats which were prohibited by the ceremonial law; but, if we abuse this liberty, it turns into sin to us: It is evil to him that eats with offence. But it will be asked, "Who feared God and worked righteousness, and who did not?" To this purport he argues, v. 14 and 23, which two verses explain this, and give us a rule not to act against the dictates. Whedon's Commentary Clarke's Commentary Verse Romans 14:23. Children of God, born of the grandest of all parents, regenerated by the almighty energy of , THE SPIRIT OF BONDAGE AND OF ADOPTION. But the reproof is here given to the stronger and more knowing Christian: Now walkest thou not charitably. But now it is winter, and the sun is gone, and the banqueting-house is closed. The evil concupiscence of your nature revolted against the command, and led you astray. (4.) If we do that, then it could rightly be spoken of as evil. 3. Pentateuch When Jesus was here among men, the world saw him in a certain sense, but yet in truth it did not see him at all. Christianity gives no rule in that case, either in one way or another. They may be sick or diseased (by legalism). Strong believers and weak believers, those that eat and those that eat not, if they be true believers, are accepted of God. Sick or diseased ( by legalism ) be dead indeed unto sin, but to please God ourselves this! 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